Skip to main content

Something a Bit More Lighthearted

Before I post something from what I wrote during the journey back to Jerusalem, please enjoy:

So, our quaint little apartment here in Jerusalem — 5 P.M or so. We are all sitting in our rooms, listening to music, simply relaxing. Suddenly...

An odd sound fills the air, something like a chime, definitely meant to capture one's attention. I run out of my room, thinking, 'Oh no, here we go! Code red!' Thankfully, it wasn't that, but...

A voice appears, and I open the door to the hallway, looking for the voice's source. Finding it not in the hallway, my attention is directed back towards a speaker in our apartment. Unrecognized until this moment by any of us, it appears to be some kind of intercom system. The voice is now speaking in very fast Hebrew, too fast for any of us to make much of anything out of it. Then...

There is a pause. The voice says something like this:

'... Attention... Attention... Beginning at 9 P.M to 5 A.M, there will be...

...

There will be...'

Silence.

A few moments pass, and the voice says again:

'Attention... at 9 P.M to 5 A.M, there will be...

...

...

There will be...'

Nothing more.

None of us are quite sure what will happen between 9 P.M and 5 A.M... We shall see!

Typical Israel.

Comments

Popular posts from this blog

On this Labor Day, a call to academics studying work… to get to work.

  By Nicholas Croce, September 6, 2021   On this Labor Day, a call to academics studying work… to get to work.   After taking a break from doctoral studies four months ago, I’ve come to the conclusion that academics, specifically those interested in the workforce, labor, and precarity, need to get to work. And no, I am not implying that academics aren’t working hard enough: for sure, keeping university classes going during this pandemic is a herculean labor. Nor do I mean to say that professors and social science researchers should drop their academic jobs and get into other segments of the workforce, per se.  After four months of precarious work arrangements, tedious and dehumanizing interactions with welfare, and dealing with the psychosocial impacts of socioeconomic precarity, I am moved to write—no, I am moved to scream, to shout it from the ground up into the heights of academe—that anyone studying modern work needs to get out and experience it, today.    The structure and mechani